Author: gracereformed1689
Luke 22:21-30 – Jesus’ Instructions to His Disciples
Right before Jesus is arrested, He gathers His disciples for final instructions. It is not a casual moment. The weight of the cross is near, betrayal is about to happen, and Satan is actively hunting for weaknesses. And yet, in Luke 22, you can still feel how easy it is for people to drift into the wrong priorities.
The disciples hear what is coming, but their minds are not fully awake. They start wrestling over who is the greatest. That is where Jesus meets them: not with harsh condemnation, but with teaching, correction, and a picture of what true greatness actually is.
Deuteronomy 16:1-8 – The Feast of Passover
There is something both simple and serious about the Bible’s picture of worship. God does not tell His people to “go through the motions.” He gives feasts for a reason: to make the past unmistakably real, to train the present, and to point the future toward Christ.
In Deuteronomy 16 , Moses focuses on the Feast of Passover and how Israel is to remember God’s redemption from Egypt. But the deeper story does not stop in the Old Testament. The New Testament teaches that the Passover was always pointing toward something greater: Christ Himself . As Paul puts it, “Christ our Passover was sacrificed for us” (1 Corinthians 5:7).
Luke 23/24 – The Burial and Resurrection of Jesus Study Notes
Luke 23/24 – The Burial and Resurrection of Jesus Study Notes
Luke 23 – Crucifixion of Christ Study Notes
Luke 23 – Crucifixion Study Notes for Sermon on 4/5/2026
Luke 22: Jesus Instructions to His Disciples, and What “Greatness” Looks Like in the Kingdom
Right before Jesus is arrested, He gathers His disciples for final instructions. It is not a casual moment. The weight of the cross is near, betrayal is about to happen, and Satan is actively hunting for weaknesses. And yet, in Luke 22, you can still feel how easy it is for people to drift into the wrong priorities.
The disciples hear what is coming, but their minds are not fully awake. They start wrestling over who is the greatest. That is where Jesus meets them: not with harsh condemnation, but with teaching, correction, and a picture of what true greatness actually is.
Deuteronomy 16 and the Feast of Passover: Remembering Redemption Through Christ Our Passover
There is something both simple and serious about the Bible’s picture of worship. God does not tell His people to “go through the motions.” He gives feasts for a reason: to make the past unmistakably real, to train the present, and to point the future toward Christ.
In Deuteronomy 16 , Moses focuses on the Feast of Passover and how Israel is to remember God’s redemption from Egypt. But the deeper story does not stop in the Old Testament. The New Testament teaches that the Passover was always pointing toward something greater: Christ Himself . As Paul puts it, “Christ our Passover was sacrificed for us” (1 Corinthians 5:7).
Luke 22 and the Last Supper: The Covenant Shift from Passover to the Lord’s Table
In Luke 22, Jesus gathers His disciples for Passover, but the moment does not stay “old covenant” for long. What starts as a careful celebration in a crowded, tense Jerusalem turns into something new. Jesus institutes the Lord’s Supper and, in doing so, makes a covenantal statement that reaches far beyond the supper table.
At the center of it all is a simple but weighty idea: new covenant members are people whose sins have been forgiven . The Lord’s Supper is not a repeat of Passover as if the old covenant pattern is still the framework. It is a new ordinance for a new covenant household – the household of faith.
Deuteronomy 15 – The Case Law for the Irresponsible Needy: How God Teaches Discipline and Liberty
God does not treat every kind of “need” the same way. That theme runs through Deuteronomy 14 and 15, and it matters because the church (and the modern state) often blur categories into one loud idea: “Help them” without any clear biblical method.
In Deuteronomy 15, God gives a specific case law for a particular kind of needy person: the able-bodied but irresponsible. The solution is not a vague donation, and it is not a system designed to create dependence. It is a structured way to bring discipline, work them toward restitution, and ultimately release them into freedom.
Direct vs. Subtle Evangelism
There is a debate among Christians about methods of evangelism. Should be more direct or subtle when presenting the gospel? While on the campus of Clemson, a Christian came and asked about our approach.
What are your thoughts? Should we be more direct or subtle when dealing with sin and the solution for sin? Leave your comments below.