Deuteronomy 16:1-8 – The Feast of Passover

There is something both simple and serious about the Bible’s picture of worship. God does not tell His people to “go through the motions.” He gives feasts for a reason: to make the past unmistakably real, to train the present, and to point the future toward Christ.

In Deuteronomy 16 , Moses focuses on the Feast of Passover and how Israel is to remember God’s redemption from Egypt. But the deeper story does not stop in the Old Testament. The New Testament teaches that the Passover was always pointing toward something greater: Christ Himself . As Paul puts it, “Christ our Passover was sacrificed for us” (1 Corinthians 5:7).

Deuteronomy 15 – The Case Law for the Irresponsible Needy: How God Teaches Discipline and Liberty

God does not treat every kind of “need” the same way. That theme runs through Deuteronomy 14 and 15, and it matters because the church (and the modern state) often blur categories into one loud idea: “Help them” without any clear biblical method.

In Deuteronomy 15, God gives a specific case law for a particular kind of needy person: the able-bodied but irresponsible. The solution is not a vague donation, and it is not a system designed to create dependence. It is a structured way to bring discipline, work them toward restitution, and ultimately release them into freedom.

Deuteronomy 15:1-11 – God’s Law for the Needy

Deuteronomy 15 teaches a plain, practical, and merciful economy for a covenant people. It draws a careful distinction between two kinds of poverty and prescribes two different responses. One response is charity without expectation of repayment; the other is an interest-free, compassionate loan with the expectation of repayment. Both responses display mercy, but each fits a different need and both honor God’s wisdom about work, stewardship, and neighbor-love.

Deuteronomy 15 — God’s Law for the Needy: Gifts, Loans, and the Year of Release

Deuteronomy 15 teaches a plain, practical, and merciful economy for a covenant people. It draws a careful distinction between two kinds of poverty and prescribes two different responses. One response is charity without expectation of repayment; the other is an interest-free, compassionate loan with the expectation of repayment. Both responses display mercy, but each fits a different need and both honor God’s wisdom about work, stewardship, and neighbor-love.

Don’t Rob God

God gave the Law of the Tithe to Israel. We will discuss the purpose of this law and how it applies to the Christian.

Deuteronomy 14:22-29 – The Law of the Tithe

The tithe law is not a relic of an agricultural past to be filed away with the rest of ancient ceremony. It is a deliberate, emphatic command that shapes how a people acknowledge God as owner and provider. The tithe law confronts our assumptions about money, tests our allegiance, and orders the church’s life so ministers and the needy are cared for. This is not abstract theology; it is practical worship translated into how we use what God entrusts to us.

The Tithe Law: Worship, Stewardship, and the Care of God’s People

 The tithe law is not a relic of an agricultural past to be filed away with the rest of ancient ceremony. It is a deliberate, emphatic command that shapes how a people acknowledge God as owner and provider. The tithe law confronts our assumptions about money, tests our allegiance, and orders the church’s life so ministers and the needy are cared for. This is not abstract theology; it is practical worship translated into how we use what God entrusts to us.

Deuteronomy 13 – Idolatry is Treason

VLOG Dueteronomy 13 In our study of Deuteronomy 13, we saw that God desires ultimate allegiance to Him alone. God sees idolatry as treason; therefore, He gave the death penalty as the punishment against those who would entice the hearts of Israel to turn to idolatry.

Deuteronomy 14:1-21 – Dietary Laws – Theology of Holiness

God gave Israel the dietary laws to keep them separate from the gentile nations. Underlying the dietary laws is the theology of holiness. In this sermon, we will look at how these laws were necessary for the Old Covenant, but no longer required for the New Covenant. From a redemptive history perspective, the distinction between Jew and Gentile is not relevant. Under the New Covenant the distinction is made between those who are in Christ and those who are not in Christ. Christ has come to remove the wall of separation between Jew and Gentile; therefore, the dietary laws are no longer necessary.

Deuteronomy 14 — Dietary Laws and the Theology of Holiness

Deuteronomy 14 places two things side by side that at first glance feel unrelated: instructions about how Israel was to mourn the dead and a detailed list of what they could and could not eat. The organizing idea that ties these commands together is holiness — being set apart to the Lord. The laws are…

Deuteronomy 13 — God’s Case Law Against the Family

Deuteronomy 13:5-8 Outline What this passage is about and why it matters Deuteronomy 13:5-8 is not a quirky antiquated law about domestic cruelty. It is a case law designed to teach a single, urgent principle: when someone seeks to turn your heart away from the one true God, that effort is idolatry, and idolatry is…