Author: gracereformed1689

Deuteronomy 16 and the Feast of Passover: Remembering Redemption Through Christ Our Passover

There is something both simple and serious about the Bible’s picture of worship. God does not tell His people to “go through the motions.” He gives feasts for a reason: to make the past unmistakably real, to train the present, and to point the future toward Christ.

In Deuteronomy 16 , Moses focuses on the Feast of Passover and how Israel is to remember God’s redemption from Egypt. But the deeper story does not stop in the Old Testament. The New Testament teaches that the Passover was always pointing toward something greater: Christ Himself . As Paul puts it, “Christ our Passover was sacrificed for us” (1 Corinthians 5:7).

Luke 22 and the Last Supper: The Covenant Shift from Passover to the Lord’s Table

In Luke 22, Jesus gathers His disciples for Passover, but the moment does not stay “old covenant” for long. What starts as a careful celebration in a crowded, tense Jerusalem turns into something new. Jesus institutes the Lord’s Supper and, in doing so, makes a covenantal statement that reaches far beyond the supper table.

At the center of it all is a simple but weighty idea: new covenant members are people whose sins have been forgiven . The Lord’s Supper is not a repeat of Passover as if the old covenant pattern is still the framework. It is a new ordinance for a new covenant household – the household of faith.

Deuteronomy 15 – The Case Law for the Irresponsible Needy: How God Teaches Discipline and Liberty

God does not treat every kind of “need” the same way. That theme runs through Deuteronomy 14 and 15, and it matters because the church (and the modern state) often blur categories into one loud idea: “Help them” without any clear biblical method.

In Deuteronomy 15, God gives a specific case law for a particular kind of needy person: the able-bodied but irresponsible. The solution is not a vague donation, and it is not a system designed to create dependence. It is a structured way to bring discipline, work them toward restitution, and ultimately release them into freedom.

Direct vs. Subtle Evangelism

There is a debate among Christians about methods of evangelism. Should be more direct or subtle when presenting the gospel? While on the campus of Clemson, a Christian came and asked about our approach.

What are your thoughts? Should we be more direct or subtle when dealing with sin and the solution for sin? Leave your comments below.

Deuteronomy 15:1-11 – God’s Law for the Needy

Deuteronomy 15 teaches a plain, practical, and merciful economy for a covenant people. It draws a careful distinction between two kinds of poverty and prescribes two different responses. One response is charity without expectation of repayment; the other is an interest-free, compassionate loan with the expectation of repayment. Both responses display mercy, but each fits a different need and both honor God’s wisdom about work, stewardship, and neighbor-love.

Deuteronomy 15 — God’s Law for the Needy: Gifts, Loans, and the Year of Release

Deuteronomy 15 teaches a plain, practical, and merciful economy for a covenant people. It draws a careful distinction between two kinds of poverty and prescribes two different responses. One response is charity without expectation of repayment; the other is an interest-free, compassionate loan with the expectation of repayment. Both responses display mercy, but each fits a different need and both honor God’s wisdom about work, stewardship, and neighbor-love.

Don’t Rob God

God gave the Law of the Tithe to Israel. We will discuss the purpose of this law and how it applies to the Christian.

Clemson Outreach

Interactions like this resulted in many one-on-one conversations with students at Clemson.

Psalm 69:1-36 – Lessons From Suffering

Psalm 69 is kept in Scripture not as antiquarian reading but as practical instruction for how God’s people are to live through seasons of pain, rejection, and trial. Read two ways, it teaches two things at once: how suffering shapes a faithful soul (think David) and how suffering saves the world (think Jesus). Both perspectives are meant to form us—our prayers, our patience, our zeal, and our posture before God and our neighbors

Psalms 69 – Lessons from Suffering

Psalm 69 is kept in Scripture not as antiquarian reading but as practical instruction for how God’s people are to live through seasons of pain, rejection, and trial. Read two ways, it teaches two things at once: how suffering shapes a faithful soul (think David) and how suffering saves the world (think Jesus). Both perspectives are meant to form us—our prayers, our patience, our zeal, and our posture before God and our neighbors.